This volume explores the late medieval and early modern periods from the perspective of objects. While the agency of things has been studied in anthropology and archaeology, it is an innovative approach for art historical investigations. Each contributor takes as a point of departure active things: objects that were collected, exchanged, held in hand, carried on a body, assembled, cared for or pawned. Through a series of case studies set in various geographic locations, this volume examines a rich variety of systems throughout Europe and beyond.

In 2000 the annual conference of The British Archaeological Association met at Angers in France. This publication contains sixteen papers from the conference, in English and French, covering a number of different aspects of the history, art and architecture of Anjou and its surrounding area in the medieval period. The subjects discussed include: Anjou in the 12th and 13th centuries; the evolution of medieval stone construction; religious art in Anjou; the Romanesque Abbey Church; the sculpture of Ronceray d'Angers; architectural patronage of the Counts of Anjou; Cistercian architecture; painted murals. Contributors are:

A fascinating exploration of art created by the varied Armenian kingdoms that connected the East and West during the Middle Ages As the first people to officially convert to Christianity, Armenians commissioned and produced astonishing religious objects. This sumptuous volume depicts and contextualizes the compelling works of art that defined the rich and complicated culture of medieval Armenians, including carvings, liturgical furnishings, beautifully illustrated manuscripts, gilded reliquaries, exquisite textiles, printed books, and more. Situated at the center of trade routes that connected the East and West during the Middle Ages, Armenia became a leading international trade partner for Seljuk, Mongol, Ottoman, and Persian overlords, while also serving as a powerful ally to Byzantium and European Crusader states. Written by a team of international scholars, with contributions from Armenian religious leaders, this book will stand as the definitive text on the art and culture of medieval Armenia.

Art from the Court of Burgundy commemorates the sixth centenary of the death of Philip the Bold (1342-1404) of the house of Valois, the first Duke of Burgundy and brother of the King of France. The extraordinary artistic flowering of this period, stimulated by interaction among the princely courts of France and the Low Countries, found strikingly individual expression at the court of Burgundy. The pomp and ceremony required by the dukes produced a brilliant patronage in whose service painters, sculptors, and goldsmiths could exercise their talents to the full. Remarkable architectural projects were also undertaken. The Carthusian monastery known as the Chartreuse de Champmol was one of the most important artistic worksites of this age, the crucible in which was formed works of surpassing quality: the sculptures of Claus Sluter and the paintings of Jean de Beaumetz, Melchoir Broederlam, and Jean Malouel. Fifty-three scholars have contributed to the volume, which accompanies exhibits at the Mus#65533;e des Beaux-Arts, Dijon, and the Cleveland Museum of Arts.

In this extensively illustrated book, Rose Walker reconsiders Spanish and Portuguese art and architecture from the time of the Romans to the turn of the eleventh century. Challenging earlier overviews, Walker highlights the artistic unities shared by Christians and Muslims that culminated in the later tenth century and went on to inform aspects of Romanesque art. The book draws together an exceptionally diverse range of academic studies, including work previously familiar only to Hispanophone audiences.

Developments in medieval science that elevated sight above the other senses found religious expression in the Christian emphasis on miracles, relics, and elaborate structures. In his incisive survey of Gothic art and architecture, Roland Recht argues that this preoccupation with vision as a key to religious knowledge profoundly affected a broad range of late medieval works. In addition to the great cathedrals of France, Recht explores key religious buildings throughout Europe to reveal how their grand designs supported this profusion of images that made visible the signs of scripture. Metalworkers, for example, fashioned intricate monstrances and reliquaries for the presentation of sacred articles, and technical advances in stained glass production allowed for more expressive renderings of holy objects. Sculptors, meanwhile, created increasingly naturalistic works and painters used multihued palettes to enhance their subjects’ lifelike qualities. Reimagining these works as a link between devotional practices in the late Middle Ages and contemporaneous theories that deemed vision the basis of empirical truth, Recht provides students and scholars with a new and powerful lens through which to view Gothic art and architecture.nbsp; nbsp;

The central theme of the articles reproduced in these two volumes is the role of the visual arts and architecture in the cultural interaction between medieval societies, Christian and Muslim, in the eastern Mediterranean. Visual forms of production and communication amongst Christian communities themselves, and between Christian and Muslim, are discussed within their specific social and political contexts. Placing the emphasis on areas which passed between Christian and Muslim raises questions of the formation of identities as well as the relationship of the periphery to the centre. Focusing on the areas of Egypt, Syria and Palestine in relation to Byzantium, Islam, and the West provides a framework for consideration of particular issues, especially the identity of particular communities. The core of the work considers the period between the twelfth and fourteenth centuries, when these areas were at the centre of eastern Mediterranean politics, and seeks to interpret little known evidence in the light of political and cultural circumstances with an interdisciplinary approach as its starting point. Vol. I features papers on the legacy of Byzantine art, and the medieval Christian art of Egypt. Vol. II covers the Christian art of Medieval Syria, and the art of the Crusader states.

The early middle ages were an exciting period in the history of European architecture, culminating in the development of the Romanesque style. Major architectural innovations were made during this time including the medieval castle, the church spire, and the monastic cloister. By avoiding thetraditional emphasis on chronological development, Roger Stalley provides a radically new approach to the subject, exploring issues and themes rather than sequences and dates. In addition to analysing the language of the Romanesque, the book examines the engineering achievements of the builders, andclearly how the great monuments of the age were designed and constructed. Ranging from Gotland to Apulia, the richness and variety of European architecture is explored in terms of the social and religious aspirations of the time. Symbolic meanings associated with architecture are also thoroughlyinvestigated. Written with style and humour, the lively text includes many quotations from ancient sources, providing a fascinating insight into the way that medieval buildings were created, and in the process enlivening study of this period.

The first millennium saw a rich and distinctive artistic tradition form in Europe. While books had long been central to the Christian religious tradition, education, and culture, they now became an important artistic medium, sometimes decorated with brilliant colours and precious metals.Lawrence Nees explores issues of artist patronage, craftsmanship, holy men and women, monasteries, secular courts, and the expressive and educational roles of artistic creation. He discusses early Christian art within the late Roman tradition, and the arts of the newly established kingdoms ofnorthern Europe not as opposites, but as different aspects of a larger historical situation. This approach reveals the onset of an exciting new visual relationship between the church and the populace throughout medieval Europe, restoring a previously marginalized subject to a central status in ourartistic and cultural heritage.

This book articulates a new approach to medieval aesthetic values, emphasizing the sensory and emotional basis of all medieval arts, their love of play and fine craftsmanship, of puzzles, and of strong contrasts. Written for a general educated audience as well as students and scholars in thefield, it offers an understanding of medieval literature and art that is rooted in the perceptions and feelings of ordinary life, made up of play and laughter as well as serious work. Medieval stylistic values of variety, sweetness, good taste, and ordinary beauty are grounded in classical andmedieval biological theories of change and flux in the human body, not only in symbolism and theology. The book will appeal to all lovers of medieval arts, literature, architecture, music, and painting, as well as serious students of religion and the language of beauty.

The late medieval world was marked by a culture of refinement and sophistication. The period's media of choice--paintings, manuscripts, prints, tapestries, embroideries, ivory sculpture, metalwork, and enamels--speak volumes about the pleasures of sensory engagement. Art objects were touched, smelled, tasted, and heard, as well as seen.   This sumptuous new book brings together sacred and secular art to reveal the shared intellectual culture that governed the understanding of perception and the role of senses in Europe from the 12th through the 16th century. A focused exploration of the performative and multifaceted nature of medieval art underscores its direct appeal to the senses, revealing the rich experiential world that informed its interpretation. Eight essays explore these themes through representations of religious practices, royal rituals, feasts and celebrations, music, and literature. Beautifully designed and produced, A Feast for the Senses contributes significantly to an emerging field in the history of art and showcases approximately 130 objects, each accompanied by a full description, provenance, and bibliography.

Gothic art finds its roots in the powerful architecture of the cathedrals of northern France. It is a medieval art movement that developed all across Europe for more than 200 years. Leaving Roman roundish forms behind, the architects started using flying buttress and pointed arches to open cathedrals to the daylight. Period of great economic and social changes, the gothic period also saw the development of a new iconography celebrating the Holy Mary, at the opposite to the fearful iconography of dark Roman times. Full of rich changes in all the different arts (architecture, sculpture, painting, etc.), gothic gave way to the Italian renaissance and international gothic.